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The Mitanni origin of a meteoric iron (blade) of a dagger of Tutankhamen

Here we go again, Tutankhamen is back in the news for all the usual reasons and hype, and since I pretty much wrote my doctoral dissertation on hybrid technology and material from his tomb I’ve ended up being some kind of an expert, so this news story doing the rounds on Facebook Egyptology groups immediately claimed my attention for all the wrong reasons. 

The original paper that this post is based on is Matsui et al 2022, The manufacture and origin of the Tutankhamen meteoric iron dagger, Meteorics & Planetary Science.

You can find it here - https://onlinelibrary.wiley.com/doi/full/10.1111/maps.13787 

The basic premise of this article appears to be that chemical analyses of some materials used to make the dagger with an iron blade from Tutankhamen’s tomb establishes 'without doubt' that it is a royal gift from the king of Mitanni.   

This idea is an elaboration on a trope associated with the daggers from this tomb since the 1930s and repeated ad-infinitum in literature about hybridity and royal gifting since then. It is based on the material and decoration of both daggers from this tomb and comparison to a diplomatic letter from the international correspondences discovered in Tell el Amarna in the late 1800s. 

So what are their claims?

it has been known for years that the iron of this dagger is not of terrestrial origin. . . 

Yes, it has, the iron blade was published by Bjorkman in 1973, in ‘Meteors and Meteorites in the Ancient Near East’, but to be clear, the dagger blade was not unique to this tomb as there were at least 18 other meteoric iron objects in the assemblage, consisting of a model headrest, a wedjat eye and 16 model chisels, these are pretty standard objects for an Egyptian burial, they are just made of meteoric iron instead of copper or bronze. See also Broschat et al 2017, Himmlisch: Die Eisenobjekte aus dem Grabe des Tutanchamun (for scientific examination of the iron objects from this tomb).

…Its extraterrestrial origin has again been confirmed by a Japanese research team from the Chiba Institute of Technology. Its members used the analysis equipment they brought to the Egyptian Museum in Cairo, in February 2020, to obtain new results which they have just published in the journal Meteoritics and Planetary Science. It is therefore confirmed that the metal of the dagger is made essentially of iron with between 10 and 12% nickel, which is not found in terrestrial iron ore in these proportions but in octahedrites, famous iron meteorites. We also find iron sulphide characteristic of these meteorites but above all the famous structure known as Widmanstätten, with patterns indicating an alternation of different iron-nickel alloys and which it is impossible to obtain on Earth, in any case in ordinary metallurgical processes. In fact, the discovery of a so-called Widmanstätten structure is considered proof that we are in the presence of a meteorite. 

Again, we knew the blade was meteoric iron, not 'extraterrestrial' per se, a problematic (and hyperbolic) use which infers to the reader that the exploiters of the mineral saw it fall as a meteor and collected the debris 'because that was significant'. This is highly unlikely, it was much more likely to be a mineral found in certain areas and used because of its appearance. The source of the iron of this dagger was established on the basis of nickel content as the Kharga Oasis region in the Egyptian Western Desert in Comelli et al 2016, The Meteoric Origin of Tutankhamen’s Iron Dagger Blade

'Mysterious' ... btw this is the wrong dagger.

…the researchers highlighted that the gold hilt of the dagger also contained traces of calcium, which is unexpected with gold. They deduced that plaster made from quicklime and not gypsum, as the Egyptians knew how to do at the time, was used to attach the ornaments to the hilt... the use of lime rendering in Egypt began during the Ptolemaic period (305-30 BC). 

In the 18th Dynasty the courts of the  Near East were exchanging raw materials, tradesmen and adopting each other’s technologies, most of this technology transfer occurred at least a hundred years before the reign of Tutankhamen, often earlier. The Egyptians had been sophisticated goldsmiths for centuries already and this only became more elaborate with the New Kingdom and trade with Hatti and Mitanni. It is therefore almost impossible to trace workshop source based on a metallurgy technique or a raw material in the 14th c. BCE, also because the kings were gleefully melting down each other’s gifts and reworking them in their own workshops. In addition, the workers town of Deir el Medina that built the 18th Dynasty royal tombs has records of foreign artisans living, marrying and working there, these people brought their knowledge with them. The composition of the gold or iron does not indicate where this dagger was made, or by whom. 

 ... Here is an additional reason to think that the dagger is absolutely not Egyptian and that it comes from a civilization which mastered technologies which were unknown to them. We know that in Anatolia..., they knew how to forge iron daggers from octahedral meteorites already at least around 2300 BC.

This is hyperbole, Hatti was essentially not technologically more sophisticated than Egypt, or Mesopotamia in the Late Bronze Age, they were all tip top. The Hittites may have been a source for terrestrial iron (not meteoric), and developing technologies of working this iron in the Late Bronze Age (Bebermeir et al 2016, The Coming of Iron). However, most sophisticated metalworking techniques developed in these regions and then spread to the others in the late 3rd millennium and early 2nd, and if anyone can take the credit for a lot of this it might be Mesopotamia. Egypt developed sophisticated filigree and granulation in the Middle Bronze Age, and generally produced the most metals worked in cloisonné inlay than its neighbours, it was an Egyptian hallmark. This dagger’s hilt is covered in filigree, granulation and cloisonné, the sheath is decorated on one side with Egyptian feather ornament and the tip has a jackal head, an Egyptian convention for magical knife points.

Sheath tip of the iron bladed dagger.

All this takes on another dimension when we know of the existence of the Amarna letters, clay tablets written for the most part in cuneiform Akkadian and which are of a diplomatic nature. They were found as their name suggests at the site of Amarna... By translating these tablets it was found that some of them (currently there are 382) belonged to the reign of Akhenaten’s father, namely Amenhotep III. Better still, one of these tablets specifically mentions an iron dagger offered to this pharaoh by King Tushratta of the kingdom of Mitanni, precisely in Anatolia. 

 
Mitanni was not in Anatolia: The kingdom of Mitanni was situated in what is now modern Syria and northern Iraq, the Hittites ruled eastern central Anatolia. When Tutankhamen was buried, ca 1323, Hatti (the Hittites) had already removed Mitanni and its allies from the map of the Near East in rather aggressive battles across Syria, and was bang up against Egypt's borders (ca 1350 BCE). 
 
The citation of the Amarna Letters and Mitanni is at the core of these myths and is based on early 20th century assumptions about the introduction of certain technologies and innovations by the Hurrian kings. These myths were promoted by academics like Pierre Montet and Leonard Woolley, whose motives were questionable and somewhat colonial at the time, and I might add these were rejected by other scholars contemporary with them (like Helene Kantor) because of the absence of archaeological evidence from Mitanni for the artefacts described in the Amarna Letters, but the idea stuck nonetheless.

The dagger with iron blade named in Tushratta of Mitanni’s letter to Tutankhamen’s likely grandfather Amenhotep III (EA 22.III.7-8) is not proof of workshop origin, nor that the iron of that dagger was the same type of iron, particularly when the letter from Tushratta names ḫabalkinnu (an iron alloy) and not parzillu (AN.BAR / 'metal from heaven’ – the normal Akkadian term for iron).

1 dagger, the blade, of iron;

its hilt, of gold, with designs;

its haft, of ...;

an inlay of genuine lapis lazuli;

its pommel, of ḫiliba stone.

5 shekels of gold have been used on it. 

This letter is evidence for royal gift exchange involving precious materials, it is not evidence for the source of materials in the Near East, for example the lapis lazuli mentioned here was imported from northern Afghanistan, yet in the Egyptian daggers from Tut's tomb the blue 'stone' inlays are glass (lapis of the kiln), that in the Amarna period had been mastered by Egypt and is used as an inlay on most of the metallurgy from this tomb.

We therefore come to the following conclusion from Takafumi Matsui, president of the Chiba Institute of Technology and who led the Japanese team that carried out the new analyzes of the dagger: " At that time in Egypt, iron was considered an element that fell from the sky on rare occasions and was about 80 times more valuable than gold. Tutankhamun probably inherited his grandfather's iron dagger and it was placed in his tomb when he died at a young age." 

To my knowledge iron is not recorded as more valuable than gold in Egypt in the New Kingdom or earlier. Silver, lapis lazuli and gold vied for top place depending on availability, to say 80 times more valuable than gold is hyperbole. Before the Iron Age iron artefacts were meteoric in the entire region, so the metal was rare and valuable, but not unique, and objects made from iron are attested in Egypt as early as the late Old Kingdom (Rehren et al 2013, ‘5,000 Year Old Iron Beads made of Hammered Meteoric Iron’).  

Heirloom of Amenhotep III: There is no evidence to support a claim this dagger was an heirloom, in fact there is contrary evidence, as the similar gold dagger that was placed on the body of Tutankhamen with this dagger clearly names him twice, once on the pommel, and on the sheath. 

Daggers from the mummy of Tutankhamen, image Desroches-Noblecourt 1972, Tutankhamen.

Foreign origin: The daggers are both variations on an Egyptian type (Type VII dagger in Petschel 2011, Den Dolche betreffend: Typologie Der Stichwaffen in Agypten). They are decorated using metal- and glass-working techniques that are repeated on many other prestigious ceremonial objects and the chariots from the tomb. These also often conveniently name either Tutankhamen or his predecessor king Neferneferaten, and are highly charged symbols of kingship and instruments of a king’s rebirth in the Otherworld. 

Egyptian kings were buried with objects for their afterlife, their mummies were kitted out with amulets, staves and weapons designed to guarantee this, using materials and technologies sourced from all over the Near East, Africa and Europe. The two gold daggers were carefully placed on his mummy inside the coffins in the burial chamber. Furthermore, pharaohs were considered rulers of the universe, in life and in death, that was their job description, in fact. 

Because of this, they were not buried with foreign gifts or even casual tokens of alliance with a foreign king, In fact, we have evidence (from the Amarna Letters) that the Egyptian kings considered themselves above the rest of their peers from Near Eastern royal diplomacy, as they gleefully reprocessed gifts in their workshops and were sometimes caught out calling these tribute in their public shows of wealth. None of this supports an argument for Tutankhamen being buried with a royal gift from Tushratta that was sent to his predecessor 40 years earlier.

The mummy of Tutankhamen from Wiese and Brodbeck, 2004, p. 296. 
The gold dagger is visible on a belt around his waist

Conclusion

A lot of what I have written here as critique was part of my doctoral dissertation. In this book I go into much more detail about the history of academic arguments for foreign manufacture and theories of technological and artistic hybridity in the late 18th Dynasty. For further references I therefore recommend you go there (particularly Chapters 3 and 6),  

Andrea Sinclair 2022, Outlooks on the International Koiné Style  

online at Propylaeum, Heidelberg University here. 

To conclude, most of the archaeologically related claims from this paper are either hyperbole, incorrect or based on out of date theories, which reduces my confidence in the quality of the research that presumably lies behind it. I assume the chemical analyses employed by the authors were professional and thorough, however the conclusions drawn from this data are flawed and ignore the broader historical and archaeological context. In fact there are some astonishing historical errors in the original paper, e.g. Mitanni was not in Anatolia, and Tutankhamen did not reign from 1361 to 1352 (more correctly ca. 1332-1323 BCE).

Scientific studies of technical methodologies and raw materials from the Bronze Age Near East are very important for archaeology, but they cannot be used in isolation to dictate place of origin or workshop for an artefact, particularly in the Late Bronze Age when objects could have been made using a dizzying array of tradesmen, technologies and raw materials that we know were being exchanged between kings of Egypt, Cyprus, Mycenae, Mesopotamia and Anatolia.

Nonetheless, I expect this story to go viral in the next week, because the words 'Tutankhamen' and 'extraterrestrial' are guaranteed to bring all the clickbaiters to the yard.

 

Andrea Sinclair 

2022

 




References

Bebermeir, W. et al. 2016. 'The Coming of Iron in a Comparative Perspective.' Economic Studies: 152-180.
Bjorkman, JK. 1973. ‘Meteors and Meteorites in the Ancient Near East’. Meteorites 8(2): 91.130.
Broschat, K. et al. 2017. Himmlisch: Die Eisenobjekte aus dem Grabe des Tutanchamun. Romisch-Germanisches Zentralmuseum, Mainz.
Comelli et al 2016, The Meteoric Origin of Tutankhamen’s Iron Dagger Blade. Meteorics and Planetary Science 1(9): 1-9.
Desroches-Noblecourt, C. 1972. Tutankhamen. Michael Joseph, London.
Muhly, JD. et al. 1985. 'Iron in Anatolia and the Nature of the Hittite Iron Industry.' Anatolian Studies 35: 67-84.
Jambon, A. 2017. 'Bronze Age Iron: Meteoric or Not? A Chemical Strategy.' Journal of Archaeological Science 88: 47-53
Petschel, S. 2011. Den Dolche betreffend: Typologie Der Stichwaffen in Agypten. Phillippika 36, Wiesbaden.
Rainey, AF. & W. Schniedewind 2015. The Amarna Correspondences. Brill, Leiden. 
Rehren, T. et al. 2013. ‘5,000 Year Old Iron Beads made of Hammered Meteoric Iron.’ Journal of Archaeological Science: 4785-4792.
Sinclair, A. 2017. '
Iconographic Entanglement in New Kingdom Egyptian Royal Rhetoric: Was the 'International Style' a Nuanced Form of Visual Rhetoric for an Old Office?' In Interkulturalität: Kontakt - Konflikt – Konzeptualisierung: BAJA 6, S. Beck, B. Backes and A. Verbovsek (eds), 151-174. Harrassowitz. here
Sinclair, A. 2022.Outlooks on the International Koine Style: Hybrid Visual Idiom from New Kingdom Elite Iconography. ÄSL III. Propylaeum, University of Heidelberg.  
Wiese, A. & A. Brodbeck, 2004. Tutanchamun: Das goldene Jenseits. Museums of Basel & Bonn.

 

All that glitters is not gold: The top five errors on the internet about the treasures of Tutankhamen.

The colours and textures are too even.  Detail from an arm of the replica throne, Tutankhamun, his Tomb and his Treasures exhibition.  Photo: Linda de Volder at Flickr: https://www.flickr.com/photos/lindadevolder/5991256586/

So it had to come to this one day. I wrote part of my doctoral research on objects from the tomb of Tutankhamen, a famous 18th Dynasty Egyptian king. Famous, because his tomb is the only royal tomb from Egypt to contain almost all of its grave goods when it was discovered in the early 1920s.

Because I studied this group of objects and perhaps also because I have a fairly accurate visual memory I tend to come up against the copies regularly in my travels. Rather than write individual rants in response to these, I thought I would just write a brief best of bloopers, fakes and replicas masquerading as real objects from the tomb of Tutankhamen. 

These are basic errors, however, and will only be of interest to newcomers to the topic. Or lazy sods who run history blogs (make more of an effort pls).


Left, modern reconstruction with replicas: Discovery of King Tut website http://www.tutnyc.com/theexhibition/.  Right, colourised photo from the original excavation: Harry Burton, © Griffith Institute, University of Oxford, Discovering Tutankhamun in Colour http://www.griffith.ox.ac.uk/discoveringTut/burton5/images/p0009_colour.jpg.

 
The top five errors are:

1.  Photos of objects from the replica exhibition.
There is a whiz bang exhibition of replicas that is touring internationally called The Discovery of King Tut (US) or Tutankhamun - his Tomb and his Treasures (Europe). As I write this, the exhibition has already toured Europe and South Africa, and is in the USA. It is a travelling exhibition and it allows photography, so there is a sizable volume of photos circulating on the web. There are also smaller replica exhibitions in various places.

Tutankhamun, his Tomb and his Treasures exhibition: Linda de Volder at Flickr https://www.flickr.com/photos/lindadevolder/5990023512/in/album-72157627301468452/

However, the objects from these exhibitions are not accurate copies. Personally, I would be quite concerned if they were. But the practical reality is that it would have been too expensive for anyone except an Egyptian king to reproduce these objects accurately.  That is way too much precious metal and fine workmanship for anyone’s budget.

The website of the major replica exhibition is: http://www.tutnyc.com/theexhibition/


Left, replica from the Discovery of Tut website http://www.tutnyc.com/theexhibition/.  Right, Anubis on display in Cairo museum: Jon Berghoff at Fine Art America https://fineartamerica.com/featured/anubis-tutankhamen-exhibit-the-egyptian-museum-of-antiquities-cairo-egypt-jon-berghoff.html.

There are a couple of easy tips to identify the replicas when you are on the internet:

a)  No display cases:
In the photos the replicas are not displayed in airtight glass cases. But, the authentic objects from the tomb are not displayed in the open, as they must be kept in a controlled atmosphere to protect them. Old photographs from the Cairo museum show quite old fashioned display cases. No doubt the new GEM museum at Giza will have fancy modern ones once it opens. 

Either way, the original objects must be photographed through glass, if they have not been, and they are still authentic the picture may have been copied from a well known book on Tutankhamen. In the touring replica exhibitions the objects are displayed in the open in the museums and they are unprotected. So if they are photographed in the open, they are copies.

Backrest of the throne of Tutankhamen.  Left, replica: GA. Sampedro at Flickr https://www.flickr.com/photos/amurtiger/5201260206/in/album-72157626447478044/.  Right, original from Desroches-Noblecourt 1963, Tutankhamen, fig. VI.

b)  Too new looking:
The objects are too clean and shiny; the original objects often have damaged areas or their natural fibres have degraded.  They were shoved higgledy piggledy into rough piles in a tomb about 3350 years ago. Even with sophisticated restoration techniques, the permanent damage must remain.

Also, on the real objects the colour and texture vary a bit, they can be uneven, faded or matt in places. Similarly the fine sheet gold used to cover many real objects is uneven, often a bit wrinkly or cracked, and there can be holes. The copies are made in cheaper materials and are all unnaturally shiny, colours are saturated and they are therefore very new looking.  Sometimes the artists didn't even get the original colours correct, like for example, using black for blue inlays.


Detail from the small golden shrine.  Left, replica: Ancient Origins.  Right, original scene: Hans Ollermann at Flickr https://www.flickr.com/photos/menesje/32464367886.

c) Inaccurate:
The last difference is from my own perspective, as if you look closely, the modern replicas are not good copies, they are tolerable copies, so often the finer details are just not very attractive or attentive to detail. Whoever made them was not overly fussed about accuracy on the fiddly bits. Again no doubt because this was not done on a pharaoh's budget. 

The international exhibition website is the main source for replica images to be appropriated from, but Flickr is another rich source for sharing without credit or accuracy. Below are links to public photo streams from the replica exhibition. Many of these photos have been shared as authentic objects on history blogs, Facebook, Pinterest and Youtube.
Linda de Volder
https://www.flickr.com/photos/lindadevolder/albums/72157627301468452
Ars Clicandi
https://www.flickr.com/photos/arsclicandi/albums/72157626022888375/with/5480562732/
Mary Harrsch
http://www.flickriver.com/photos/mharrsch/tags/pharaoh/

“King Tut’s royal trotter” by Steven Alverson.  Photo Pinterest.

2.  The “gold” horse statue. 
This is a modern artwork called “King Tut’s royal trotter” by Steven Alverson. It is listed on the website of The Trail of Painted Ponies, an American company that provides horse figurines for people to decorate. They also have in-house and guest artists, and photostreams of their work on the theme of painted horses.

https://trailofpaintedponies.com/original-painted-ponies.php

It surprises me every time I see this image shared as authentic when it is blatantly not from ancient Egypt nor from this tomb. Putting an ancient Egyptian pectoral and a uraeus cobra on a golden-ish horse statue doesn’t make it authentic... really, it doesn't. Plastering it all over Pinterest with the caption King Tut also doesn’t make it authentic. Trust absolutely no-one on Pinterest, they don’t give a damn.

Why it is clearly a modern artwork:
a) There were no horse statues in the tomb of Tutankhamen.
b) There are no horse statues from ancient Egypt, period, and if there were…
c) They would use Egyptian artistic conventions.
d) They wouldn’t put the royal cobra on a horse, this was for kings and queens, instead they would have put harness on a horse.

Iron bladed dagger with gold dagger below.  Image from Desroches-Noblecourt 1963, Tutankhamen, fig. XXIa.

3.  The meteoric dagger
On the internet in supposedly legit articles (make more of an effort please) and random shares on Facebook one or two of the ceremonial daggers that were buried with Tutankhamen’s mummy are shown to illustrate this ‘astounding’ story.  Except it isn’t astounding, and often the wrong dagger is illustrated, or both daggers are shown and the heading claims the two daggers were meteoric.

This one irritates me.  After all, basic perception ought to debunk this.  You don’t need me for that. How hard is it to differentiate gold from iron?  This ought to be relatively clear to anyone looking at the photos, gold is yellowish-orange and iron is a dark grey to purplish-black. The iron dagger handle is decorated with inlays that are similar to the gold dagger, which may be how the mistake is made, but this does not explain how a gold blade can be mistaken for an iron one.


This photo ticks boxes 1 and 3: Two replicas of the gold bladed dagger used to illustrate the iron dagger on King Tutankhamun Facebook page https://www.facebook.com/permalink.php?story_fbid=2335799846643641&id=2305836752973284.

In addition, the ‘meteorite dagger’ is not an iron dagger. It is a dagger with an iron blade. Iron that came from a meteorite way back in prehistory. The sheath and handle are gold, glass and wood.  
 
Equally, it is not even remotely exciting that it is meteoric, because before the Iron Age nearly all iron objects found in archaeological contexts were made using meteoric iron in the Near East. This is called exploiting available resources. There were other iron objects in this tomb, they are also meteoric. It would be much more of a big deal to archaeologists if they were made from mined and alloyed iron ore.

Although I do understand that the phrase from outer space sounds way cooler than from complex industrial processes.

Acme Clockworks bracelet of Tutankhamen. Photo
http://acmeclockworks.com/egyptian-bracelet.html

4.  The gold bracelet by Steven Parker
This is an example of canny (or manipulative) marketing. The company Acme Clockworks put a great deal of effort into creating a false story to promote some of their products on their website. This is inclusive of a superficially believable article written by a fictional archaeologist Kent P. Streaver, Ph.D. (Parker) that elaborately constructs a back story of the discovery of the bracelet. 
 
You would be advised to tread cautiously around the entire narrative and the archaeology contained in it. The bracelet itself is clearly not ancient. If nothing else, there are too many corners.

Case in point: “Figure 6. A wall painting of the king, damaged by time and the elements, yet the trained eye can pick out Tutankhamen’s favorite bracelet."  
This is glorious bullshit. It is the god Amen from the temple of Hatshepsut at Deir el Bahari.

Like their fake Mesopotamian cylinder seal that is also shared around the internet as proof of nuclear technology in say 3000 BCE (lol), this article by Acme is a form of elaborate publicity stunt, come smug joke on the ignorance of the general public. But no member of the public is ever going to be able to afford these expensive gadgets.  
 
I personally find the attitude behind this highly questionable. Rather like a bunch of marketing people creating a history blog to sell pseudoscience news to the less worldly in order to make quick cash (the amount of advertisements and pop-ups on a site is the clue).

http://acmeclockworks.com/egyptian-bracelet.html


The unbroken seal on the doors to the 3rd shrine: Harry Burton, © Griffith Institute, University of Oxford.
‘Tutankhamun: Anatomy of an Excavation’ http://www.griffith.ox.ac.uk/gri/carter/238a-p0631.html

5.  The unbroken seal on the door(s) to the tomb
The final object is the viral black and white photograph showing two looped handles tied together with rope. The rope tie is clearly on metal plated double doors that have a few hieroglyphs visible. This is a photograph taken in about 1923 by the Tutankhamen excavation photographer Harry Burton, so it is technically legit. However, it is shared almost everywhere on the internet as the original seal on the outside doors to the tomb. 

It is not. 

Instead the photograph was taken in the Burial Chamber of the tomb, and in fact it is the rope seal on the unopened doors to the 3rd golden shrine, one of the 4 shrines that surrounded the king’s sarcophagus. Perhaps the original error occurred with someone sharing the image and mentioning the stamp sealing on the clay bond on the rope tie, but that does not quite excuse the outcome. 

Close up of the broken clay seal from the 3rd shrine: Harry Burton, © Griffith Institute, University of Oxford.
‘Tutankhamun: Anatomy of an Excavation’ http://www.griffith.ox.ac.uk/gri/carter/238a-p0704.html

The real external doors to the tomb were plain and sealed with clay stamp impressions from various administrative seals. Many of these had the symbols of the Theban necropolis on them, which show bound prisoners (symbols of chaos).  
 
There were 8 sealing types on the external doors to the tomb, not one seal. Pinterest is again a leading offender for spreading this misinformation, but history sites also weigh in like Gizmodo, History Collection, and Rare Historical Photos, etc. There are in fact too many to name.

Photo: Harry Burton, © Griffith Institute, University of Oxford.
‘Tutankhamun: Anatomy of an Excavation’ http://www.griffith.ox.ac.uk/gri/carter/004.html

And to close, images from the original excavation of this tomb were taken by the professional photographer Harry Burton and are copyright of the Griffith Institute at the University of Oxford, England.
 
Please get their permission to use their photos and credit your source, any history site or blog that has not done this breaches copyright law.

I thank the Griffith Institute at Oxford for granting me permission to use their photographs.
Griffith Institute, University of Oxford, ‘Tutankhamun: Anatomy of an excavation’.
http://www.griffith.ox.ac.uk/discoveringTut/


Alabaster jar.  Left, general rule of thumb: don't put your name on dumb errors. This ugly beasty was labelled as an original by Facebook Egyptomanialovers.  Right, original jar on display in Cairo museum: Hans Ollermann at Flickr https://www.flickr.com/photos/menesje/26842338542.

End
Beyond these errors that are perpetuated on the internet, there are of course random examples of modern art or tourist souvenirs now and then masquerading online as the real object.  
 
If you take an interest in this topic I recommend you read some credible books or go to the Griffith Institute website where nearly every object from the tomb is meticulously documented (with photographs). I say nearly every, because a few objects slipped under the radar as gifts to the Egyptian king and to patrons.

Trust no-one on the internet ... 


Andrea Sinclair
 
2018


PS:
If after diligently checking this information you have nothing better to do and want a time consuming game that tests your new skills at recognising real Tut stuff, go to the Famous Pharaohs blog and take a stab at spotting the few authentic objects amongst all the dross. 
 
It is not however a very good drinking game, there simply aren't that many.

https://famouspharaohs.blogspot.com/2014/12/tutankhamen-treasures.html




And one really dumb bit of gratuitous clickbait for the road from AO

Sitchin’s rocket in the tomb of Amenhotep-Huy

  Painting of the west wall in the tomb of Huy by Charles K. Wilkinson (1920s). Image © Metropolitan Museum of Art, New York. If y...